Christ came to this world not to do his great work alone but with us, with all of us, to be the head of a great body whose living, active cells we are. We are all called to incorporation in him, this is the fundamental level of Christian life… But for some there are higher calls; a call to surrender oneself to him, to live only for him, to make him the norm of one’s intelligence; to consider him in each of one’s actions, to follow him in his endeavors, even more, to make one’s life Christ’s project, Christ’s venture. For the seaman, his life is the sea; for the soldier, the army; for the nurse, the hospital; for the farmer, his land; for the generous soul, his life is Christ’s venture!
This is the essential part of the call of Christ: Do you wish to consecrate your life to me? The problem is not sin; it is a problem of consecration! Consecration to what? To personal holiness and to the apostolate. Personal holiness or sanctity that is a faithful imitation of the sanctity of Christ.
If he calls you what will you do?… I would like you to think deeply about this because this is what is essential in spiritual retreats. Retreats are a call to our deepest generosity. They do not move us through fear, nor do they try to frighten us. They remind us of the commandments because they can do no less than remind us. The commandments are the foundation, the cement for the whole construction, because we are obliged to obey them by the will of God. But they are little more than the cement and one does not live in the cement, there is little beauty in the cement… Retreats are for souls that wish to go higher, and the higher the better; they are for those who have understood the meaning of Love and that Christianity is love, that the great commandment, par excellence, is that of love.
The proof of faith is love, heroic love and heroism is not of obligation. The priesthood, the missions, works of charity are not of obligation under the pain of sin; nonetheless they are absolutely necessary for the Church and are works of generosity. The day there are no priests there will be no sacraments, yet the priesthood is not obligatory; the day there are no missioners, the faith will not advance, yet the missions are not obligatory; the day there is no one to care for the lepers and the poor the distinctive testimony of Christ will disappear, yet these works are not of obligation… The day there are no saints there will be no Church, yet sanctity is not of obligation. What a splendid idea this is! The Church does not live and thrive because of the fulfillment of obligations but because of the generosity of its faithful!
If he calls you what will you tell him? What are you likely to do? Ask, pray to be in the best of dispositions! St. Ignatius asks that the person who enters upon the Exercises have great courage and generosity with God, our Lord. That he desire to be stirred and motivated and to surrender himself completely.
Lord, if in this tormented twentieth century that has emerged from such horrendous butchery: concentration camps, deportations, bombings, the search for more terrible weapons to kill even more, the destruction to obtain riches, more industry, more comfort, more honors, less pain; if in this twentieth century world a new generation were to understand its mission and desire to give testimony to Christ, a new generation that believes and is not limited only to shouts of Christ, conquers, Christ rules, Christ reigns, phrases that mean little without testimony… Where would we find them? Nowhere else but in the humble, silent offering of their lives to make it possible for Christ to rule in the ways in which he desires to rule: in poverty, meekness, humiliation, in his sufferings, in prayer, in humble and self-sacrificing charity.
If Christ finds this generation. If Christ finds even one… Would you want it to be you? The humblest. The most useless in the eyes of the world could be the most useful in the eyes of God… Lord, I am not worth much… but confused as I am, in fear and trembling I offer you my heart. Our Lord entered Jerusalem on the day of his triumph seated upon an ass and he continues faithful to this practice, he enters the souls of the “donkeys” of good will, poor, meek, and humble. Do you want to be Christ’s donkey? Christ does not wish to deceive me, the great venture compels me… It is difficult, very difficult. It is necessary to fight against one’s own passions that desire the very opposite of Christ’s project. They will not die all at once, forever, but must continue to die a little each day.
It is necessary to struggle against the milieu in which we live: our friends, family, the world, attractions… they will all seem to rise up scandalized before the example, though humble and modest, of those who aspire to point out their errors. If you love me you would want to give me what is really good and take away these ridiculous, old fashioned exaggerations “that do more harm than good.” What are these exaggerations for? Why don’t you do what the rest do? Struggle against the scandal of others… struggle against the discouragement of the enterprise, the weariness of age, dryness of spirit, tedium, fatigue, monotony… Yes, you have to struggle but I am here. Have confidence in me, I have overcome the world. My yoke is sweet and my burden light… Come to me all who are weary and burdened and I will give you rest… He who thirsts let him come to me and drink. Streams of living water will flow from within him unto eternal life. (Jn 16,33; Mt 11, 30. 29; Jn 7, 37-38.)
I need you… I do not oblige you, but I need you to carry out my plans of love. If you do not come, a work will remain undone because you and only you can do it. No one can take over this work because each has his part in the good that must be realized. Look at the world; how the fields grow yellow, how much hunger and thirst in the world. Look how they search for me even when they persecute me… There is an ardent tormenting hunger for justice, for honor and respect for the human person; a resolved will to make the world jump if necessary to put an end to the shameful exploitation; there are people among those who call themselves my enemies who practice out of hatred what I teach for love… There is a hunger in many for religion, for the spirit, for confidence for a sense of life.
Difficult? Yes! The world will not understand you… It will ridicule you… It will say these are exaggerations, that you have gone crazy. Many said that Jesus was crazy, they dressed him as a fool, accused him of having a devil… and finally crucified him. And if Jesus were to come today to our earth, I am horrified to think about it, he would not be crucified but shot. If he were to come to Chile… they would incite a rebellion against him. What would they say about him in the press, in the universities? Who would do the talking? God willing we would not form part of the chorus of his accusers, nor of those who would shoot him. Difficult? Yes! But only here will we find life. In the great work of Christ each one of us has his place; different for each, but a place in a plan for sanctity, holiness. In the chain of grace that God destines to goodness. I am called to be a link. I can be this link, I can also refuse; what will I do? The answer: I must raise this problem for my consideration in all its depths and respond in all seriousness.
One attack against the Catholic belief in the Real Presence of Christ in the Eucharist is that Jesus was crucified "once and for all" (Hebrews 10:10 & 14) but we crucify Him again every Mass. I've tried to explain that we are actually returning to Calvary each Mass, not re-doing it, but they usually can't wrap their minds around that. 
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So why does this "monstrance" in 