Easter Novena Begins

Here we are nine days before Pascha! That means it's time to start your Novena for the Resurrection in preparation.

Here's a short novena prayer:
O Divine Saviour, who rose from the dead on that first glorious Easter morn, grant that I may rise from my sins and so live as to see You, glorious and immortal, in heaven. Lord, I am nothing, but, although nothing, I adore You.
(Mention request then conclude with 3 Aves, Our Father, and Gloria Patri)

This Resurrectional Stichera from the Eastern Catholic & Orthodox tradition could also be used:

Your resurrection, 0 Christ our Savior, is praised with songs by the Angels in heaven, make us worthy to praise You also here on earth and to glorify You with a pure heart. (Tone 6)

Fourth Sunday in Lent

"Ascend, ascend, Brethren."

Today in the Eastern Catholic tradition we are reminded of the "Soul-saving and Heavenward Ladder" described by St. John Climacus in the seventh century.

The ladder reminds us that union with God -- theosis, or sanctification -- is a process. No one can climb the ladder in one stride, St. John reminds us, the virtues lead from one to the other. Since the work was originally written for monastics it should be read carefully under spiritual direction.

Meanwhile, over in Rome....

Today's Collect:
Father of peace, we are joyful in your Word, your Son Jesus Christ, who reconciles us to you. Let us hasten to our Easter with the eagerness of faith and love. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Many Roman priests wear rose vestments today. The fourth Sunday of Lent is traditionally called "Laetare Sunday", a day of hope and rejoicing that Easter is almost here.

Third Sunday of Lent

We're halfway to Pascha (Easter)!

For Byzantine Catholics today is dedicated to the "Adoration of the Holy Cross". The Cross is the center of our faith, so here it is at the center of our Lenten journey.

This is a good time to review your spiritual progress (or lack of it). Have you been fasting, praying, and giving to the poor? Have you been controlling the passions?

Have you even observed Lent? It's not too late to start. Lay down your life at the foot of the Holy Cross. The season of sacrifice continues.

"Hail! life-giving Cross, the fair Paradise of the Church, Tree of incorruption that brings us the enjoyment of eternal glory: through you the hosts of demons have been driven back; and the hierarchies of angels rejoice with one accord, as the congregations of the faithful keep the feast. You are an invincible weapon, an unbroken stronghold; your are the victory of kings and the glory of priests. Grant us now to draw near to the Passion of Christ and to His Resurrection." ~From Great Vespers

The following Troparion and Kontakion are sung in the Byzantine Catholic Church today:

Save Your people, O Lord, and bless Your inheritence. Grant victory to Your Church over evil, and protect Your people by Your cross.

No longer does the flaming sword guard the gates of Eden, for the tree of the Cross has come to quench it wondrously. The sting of death and the victory of Hades have been driven out.

Second Sunday of Lent

Byzantine Catholics commemorate Gregory Palamas on the second Sunday of Lent, following the Eastern Orthodox custom. Before the 14th century the day was dedicated to Apostolic Father St. Polycarp, Bishop of Smyrna.

Palamas opposed union with Rome and called the Pope a heretic, yet, Pope John Paul the Great called Gregory a saint, so who am I to argue?

Palamas made a distinction between the "Essence" of God and the "Energies" of God. He taught that the unknowable God can be experienced through His energies present in the Sacraments and other mystical experiences . The eastern council of Blachernae declared this teaching as dogma in 1351.

Since more scholastic types considered God unknowable, they questioned the mystical experiences of the hesychast monks who saw visions of the "Uncreated Light" while reciting the Jesus Prayer. The Essence of God may be unknowable, Gregory argued, but men can experience God through His Energies.

You would think that the emphasis on sanctification through the power of God would result in Orthodox becoming Charismatics. Instead, priests who experience the baptism in the Holy Spirit get "disciplined". Maybe it is because Orthodox limit access to God's energy to the Sacraments and staring at your belly button saying the Jesus Prayer. Despite his defense of experiencing the Divine Energies, Palamas did consider emotionalism and enthusiasm as lower forms of prayer.

In my opinion, Gregory's distinction hinders personal experience with God. St. Paul didn't say "seek divine energy", he said, "Be filled with the Holy Spirit" (Ephesians 5:18). He said, "If the Spirit of him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will give life to your mortal bodies also through His Spirit which dwells in you." (Romans 8:11) It is the person of the Holy Spirit who dwells in me, not some energy force. Finally, I don't think the Apostles were navel gazing in the upper room on the day of Pentecost.

The teaching of St. Gregory Palamas has some flaws, but it tries to show that we can personally experience God. It also reveals "God" as both a noun and a verb. So today, don't just seek after "Divine Energy" or a vision of the "Uncreated Light of Mt. Tabor"--seek a deeper life in the Holy Spirit.

Dies Cinerum

"Memento homo, quia pulvis es, et in pulverem reverteris." (Gen. 3:19)

In the books both in the Old Law and in the New the men who repented of their sins bestrewed themselves with ashes and clothed their bodies with sackcloth. Now let us do this little at the beginning of our Lent that we strew ashes upon our heads to signify that we ought to repent of our sins during the Lenten fast.

~Ælfric (Anglo-Saxon, 10th c.)

A few years ago I went to Mass at Noon during my lunch hour. I went back to my job at the car dealership repair department with ashes on my forehead. All day mechanics kept telling me "you got grease on your head". It gave me an opportunity to tell them that Lent was starting and this opened the door to talk to them about the Lord.

Last year I was at the library and noticed someone else with ashes and we said hello. It's nice to recognize fellow travellers.

Axios! Patriarch Irinej of Serbia

I wrote a post back in November about the death of Serbian Orthodox Patriarch Pavle and the Serbian selection process.

The Serbian Synod has selected a new Patriarch, IRINEJ. According to The Times of Malta, he is "...considered a moderate and has signalled his openness to improving relations with the Roman Catholic Church that have been strained for years. In a recent interview he said Pope Benedict XVI would be welcome to visit, something that would once have been unthinkable in Serbia."

The Pope might be welcome to visit Serbia in 2013, during ceremonies to mark the 1700th anniversary of the Edict of Milan, when Roman emperor Constantine established religious tolerance for Christianity in the Roman empire.

Patriarch IRINEJ is also in favor of replacing the Julian calendar with the Gregorian. This move, while promoting Church unity may lead to schism in the Serbian church, so I'm sure they will proceed with caution.

Pray for the continued warming of relations between East and West!

Theophany

Why then is this day called Theophany? Because Christ made Himself known to all -- not then when He was born -- but then when He was baptised. Until this time He was not known to the people. And that the people did not know Him, Who He was, listen about this to John the Baptist, who says: "Amidst you standeth, Him Whom ye know not of" (Jn.1:26). And is it surprising that others did not know Him, when even the Baptist did not know Him until that day? "And I -- said he -- knew Him not: but He that did send me to baptise with water, about This One did tell unto me: over Him that shalt see the Spirit descending and abiding upon Him, This One it is Who baptiseth in the Holy Spirit" (Jn. 1:33).

~St. John Chrysostom, "Discourse On the Day of the Baptism of Christ"

Happy Christ-Mass

Christ is born; glorify Him!
Christ comes from heaven; go to meet Him!
Christ is on earth; be exalted!
Sing to the Lord, all the earth!
And praise Him with joy, O people,
for He has been glorified!

~ St. Cosmas the Melodist, Nativity Canon, Ode 1

Venite adoremus,
Venite adoremus,
venite adoremus,
Dominum!
~ Adeste Fidelis

Whom have we, Lord, like you?
The Great One who became small,
the Wakeful who slept,
The Pure One who was baptized,
the Living One who died,
The King who abased himself to ensure honor for all.
Blessed is your honor!
It is right that man should acknowledge your divinity,
It is right for heavenly beings to worship your humanity.
The heavenly beings were amazed to see how small you became,
And earthly ones to see how exalted.
~ St. Ephrem the Syrian

E sursum Agnus mittitur
laxare gratis debitum;
omnes pro indulgentia
vocem demus cum lacrimis.

The Lamb descends from heaven above
to pardon sin with freest love:
for such indulgent mercy shewn
with tearful joy our thanks we own.
~ Prudentius, Vox Clara

Keep Mass in Christmas

Christmas Eve Vigil Mass is one of my favorite services of the year.

I encourage and invite all my readers to celebrate the feast by becoming a manger yourself through reception of the Eucharist.

Make room in your heart's cave for the newborn king!

Our Lady of Guadalupe

I was drawn to this miracle of Our Lady's image not made by hands even before I was Catholic or Eastern Orthodox. I was at the house of the pastor I worked with at an Assembly of God and he had on EWTN (this was in 1994). They were discussing the icon and it's symbolism. Pastor Dan made the comment, "It reminds me of the woman clothed with the sun in Revelation."

My next experience with OLG occured while I was in the hospital for asthma during Lent 2006. Bob & Penny Lord were on EWTN with a program about her and Juan Diego. Hearing the whole story for the first time brought me closer to Mary's visit to America.

In closing, I'll leave you with the Byzantine Catholic Troparion and Kontakion for the feast of the Theotokos of Guadalupe:

When you appeared in the New World, O Theotokos, you fixed your image on Juan Diego's rose laden tilma. All the poor, hungry, and oppressed seek you, Lady of Guadalupe. We gaze upon your miraculous icon and find hope, crying out to your Son concealed in your womb: Hear our plea for justice, O most merciful Lord.

No longer shall the New World lie wounded in useless blood sacrifice, for she who is clothed with the sun has revealed the Son to us. O Mother of the Americas, imprint His Name upon our hearts, just as you wove your image into the cactus cloth. Teach your children to cry out: O Christ God, our hope, glory to you.

The Four Advents

Catholic tradition says that there are four comings of Christ. All of them are mentioned in the Advent Liturgy. The first is His coming in the flesh. The last is when He comes again in glory. But between them are two more: Christ comes into our hearts, and Christ comes for us at our death. The purpose of this season is to prepare us for all of these "advents".

In hora mortis meae voca me.
Et iube me venire ad te,
Ut cum Sanctis tuis laudem te
in saecula saeculorum.

Selecting a Patriarch, Serbian Style

Patriarch PAVLE of the Serbian Orthodox church died today. May his memory be eternal. He led his flock through some tough times.

Now comes the process of finding a new Patriarch to serve the Serbian church. Here's how they do it:

~Candidates for patriarch must have five years of eparchy service.

~The names of the three bishops who receive the most votes are put into separate envelopes and placed inside the Holy Gospel.

~The Holy Gospel is then placed at the holy throne in the church.

~A monk, who is appointed by the Assembly, takes out the envelopes from the Holy Gospel and draws one of them.

~The monk then hands it to the chairman of the Election Assembly to read the name of the new head of Serbia's Orthodox Church.

This process was instituted in the 1960s to keep politics out of the Church and is the way Patriarch PAVLE was selected.

What do you think of this "vote to narrow it down then let God decide" approach?